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Crimean tartars also enslaved and sold Ukranians, Armenians, Circassians, Georgians, Bulgarians, Slavs and Turks.
‘Oh how much better to lie on one’s brier, than to be a captive on the way to tartary.” (Bostom p 92)
(Tartary is used to refer to an indefinite region in E.Europe/Asia)
Fisher’s list from the sources available so far gives dates, places and slave numbers from 1463 to 1694. Sometimes the numbers are small-under 100 but most often they are in the thousands, tens of thousands, hundreds of thousands (Bostom p 679-681). To read them is utterly distressing, to know there are Muslim apologists hiding or excusing them is even worse!
It’s thanks to the Polish king, Jan Sobieski (ruled 1674-96) who fought the Muslims and formed a European coalition, that Muslim progress into Europe was halted for the second and final time at the Gates of Vienna in 1683.
Shiite Safavids: they were also involved in slave raids eg Shah Tahmasp (died 1576) and Shah Abbas (1588-1626) into Christian Georgia, and Armenian areas of the Caucasus -Georgian, Armenian, Circassian s were enslaved in large numbers and converted to shia Islam –or you were slaughtered! In 1553, Georgia was attacked with 30,000 women and children enslaved . Other successful campaigns occurred in 1540,1546, 1551. (Khan p 323).
By the 18th century fewer slaves came from the Caucasus while more came from Africa via the Persian gulf. 18th century courts still had thousands of slaves including white and black eunuchs. Slave raids continued in the 20th century eg the steppes, parts of Persia and Africa.(Bostom p 88-89).
Slavery is a humiliation that arises from infidelity . (Bostom p 89)
Jews; aren’t we constantly told that the Jews fared well under the Arabs in Spain and the Ottoman’s yet manuscripts and new research (presumably not from our universities funded by Arab oil money) presen t a different picture. Several Jewish communities disappeared..eg Salonica and were founded anew by Spanish Jewish immigrants. A letter written by a Jew before 1470 shows their fate was no different to that of the Christians. –they were killed, enslaved, forcibly converted and children were taken and subjected to the devshirme. Other letters reveal the same including exile, forced movement –particularly to Constantinople/Istanbul-and fleeing. There was strong anti-Ottoman feeling among some Byzantine Jewish circles. In Constantinople Mehmed II (1451-1481) gave protection for Jews (from popular hatred!) to ‘repopulate’ destroyed Constantinople (1453) but the policy wasn’t continued and in reality Jews like others lived under the repressive dhimmi laws. Bayezid II did accept Spanish Jewery and because of these two instances, writers “overlook both the destruction that Byzantine Jewry suffered during the Ottoman conquests and the later outbursts of oppression under both Bayezid II and Selim I.” (Bostom p 65). No doubt a few Jews helped the Nazis—so were the Nazis good for the Jews?
In reality, where Muslim Turkish rule existed, dhimmitude with all its horrendous repressive laws prevailed (see articles on dhimmitude..this site). Dhimmis were inferior and kept inferior in every conceivable away in accordance with sharia.
A Brief history of the Seljuk and Ottoman Turks and Tartars:
As it expanded east, the Islamic empire collided with the Turkic tribes of Central Asia constantly moving towards the Middle East. Many were enslaved , others ‘converted’ eg Tur ks, Tartars, Turkomen, even Mongols and Afghans were subjugated. Turkish slaves and mercenary troops administered and guarded Arab Islamic controlled provinces (9th century on). Their Arab conquerors liked Turk ‘bravery’ and acquired them in droves as slaves. Turkish slave mercenaries numbered 70,000 and their tyranny, lawlessness and power grew. In the 9th and 10th centuries, “Turkish soldiers made and murdered caliphs at their pleasure” yet they were still slaves who paid tribute to the sultan although they set up independent sultanates eg Egypt (Lal p 533).
The Seljuks split into independent principalities in Asia Minor. Osman (1288-1326) (Othman or Ottoman to us) ruled one of these principalities and declared independence of Seljuk rule around 1300. They were dedicated jihardists constantly fighting the infidel-(Sookhdeo p 231) –and happily taking the booty allah promised while putting into practice the wonderful example of Mohammad (slavery, slaughter, forced conversion, subjugation, extortion..).
Ottoman power increased until they totally subjugated Asia minor (including Seljuk controlled areas and challenges from other Muslim Turk groups in Asia Minor) and spread out in their jihad through the Balkans and Europe, east and central Asia, the middle-east and north Africa.
By the 17th century there were 3 large Muslim empires-the sunni Ottoman empire in Asia Minor, the Middle East, north Africa and Europe; the Shi’a Safavid Empire in Iran and parts of central Asia and the Caucasus, the sunni Mughal Empire in northern India. (Sookhdeo p 228)

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