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Crimean tartars also enslaved and sold Ukranians, Armenians, Circassians, Georgians, Bulgarians, Slavs and Turks.
‘Oh how much better to lie on one’s brier, than to be a captive on the way to tartary.” (Bostom p 92)
(Tartary is used to refer to an indefinite region in E.Europe/Asia)
Fisher’s list from the sources available so far gives dates, places and slave numbers from 1463 to 1694. Sometimes the numbers are small-under 100 but most often they are in the thousands, tens of thousands, hundreds of thousands (Bostom p 679-681). To read them is utterly distressing, to know there are Muslim apologists hiding or excusing them is even worse!
It’s thanks to the Polish king, Jan Sobieski (ruled 1674-96) who fought the Muslims and formed a European coalition, that Muslim progress into Europe was halted for the second and final time at the Gates of Vienna in 1683.
Shiite Safavids: they were also involved in slave raids eg Shah Tahmasp (died 1576) and Shah Abbas (1588-1626) into Christian Georgia, and Armenian areas of the Caucasus -Georgian, Armenian, Circassian s were enslaved in large numbers and converted to shia Islam –or you were slaughtered! In 1553, Georgia was attacked with 30,000 women and children enslaved . Other successful campaigns occurred in 1540,1546, 1551. (Khan p 323).
By the 18th century fewer slaves came from the Caucasus while more came from Africa via the Persian gulf. 18th century courts still had thousands of slaves including white and black eunuchs. Slave raids continued in the 20th century eg the steppes, parts of Persia and Africa.(Bostom p 88-89).
Slavery is a humiliation that arises from infidelity . (Bostom p 89)
Jews; aren’t we constantly told that the Jews fared well under the Arabs in Spain and the Ottoman’s yet manuscripts and new research (presumably not from our universities funded by Arab oil money) presen t a different picture. Several Jewish communities disappeared..eg Salonica and were founded anew by Spanish Jewish immigrants. A letter written by a Jew before 1470 shows their fate was no different to that of the Christians. –they were killed, enslaved, forcibly converted and children were taken and subjected to the devshirme. Other letters reveal the same including exile, forced movement –particularly to Constantinople/Istanbul-and fleeing. There was strong anti-Ottoman feeling among some Byzantine Jewish circles. In Constantinople Mehmed II (1451-1481) gave protection for Jews (from popular hatred!) to ‘repopulate’ destroyed Constantinople (1453) but the policy wasn’t continued and in reality Jews like others lived under the repressive dhimmi laws. Bayezid II did accept Spanish Jewery and because of these two instances, writers “overlook both the destruction that Byzantine Jewry suffered during the Ottoman conquests and the later outbursts of oppression under both Bayezid II and Selim I.” (Bostom p 65). No doubt a few Jews helped the Nazis—so were the Nazis good for the Jews?
In reality, where Muslim Turkish rule existed, dhimmitude with all its horrendous repressive laws prevailed (see articles on dhimmitude..this site). Dhimmis were inferior and kept inferior in every conceivable away in accordance with sharia.
A Brief history of the Seljuk and Ottoman Turks and Tartars:
As it expanded east, the Islamic empire collided with the Turkic tribes of Central Asia constantly moving towards the Middle East. Many were enslaved , others ‘converted’ eg Tur ks, Tartars, Turkomen, even Mongols and Afghans were subjugated. Turkish slaves and mercenary troops administered and guarded Arab Islamic controlled provinces (9th century on). Their Arab conquerors liked Turk ‘bravery’ and acquired them in droves as slaves. Turkish slave mercenaries numbered 70,000 and their tyranny, lawlessness and power grew. In the 9th and 10th centuries, “Turkish soldiers made and murdered caliphs at their pleasure” yet they were still slaves who paid tribute to the sultan although they set up independent sultanates eg Egypt (Lal p 533).
The Seljuks split into independent principalities in Asia Minor. Osman (1288-1326) (Othman or Ottoman to us) ruled one of these principalities and declared independence of Seljuk rule around 1300. They were dedicated jihardists constantly fighting the infidel-(Sookhdeo p 231) –and happily taking the booty allah promised while putting into practice the wonderful example of Mohammad (slavery, slaughter, forced conversion, subjugation, extortion..).
Ottoman power increased until they totally subjugated Asia minor (including Seljuk controlled areas and challenges from other Muslim Turk groups in Asia Minor) and spread out in their jihad through the Balkans and Europe, east and central Asia, the middle-east and north Africa.
By the 17th century there were 3 large Muslim empires-the sunni Ottoman empire in Asia Minor, the Middle East, north Africa and Europe; the Shi’a Safavid Empire in Iran and parts of central Asia and the Caucasus, the sunni Mughal Empire in northern India. (Sookhdeo p 228)

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Violence against women can also thwart the development of the wider community through its effect on women’s participation in development projects. A study commissioned by UNIFEM/Mexico to find out why women stopped participating in projects found that threats from men were a major cause. Men perceived the growing empowerment of their wives as a threat to their control, end used beatings to try to reverse this process of empowerment. In Madras, India, a revolving loan fund of the Working Women’s Forum almost collapsed after the project leaders, subjected to increased domestic violence, stopped participating (Carrillo 1992). As Dr. Christine Bradley, Principal Project Officer for the Papua New Guinea Law Reform Commission, observes:
Simply attending a meeting may be dangerous for a woman whose husband does not want her to go in [Papua New Guinea] some husbands prevent their wives from attending meetings by locking them in the house, or by pulling them off the vehicle they have boarded to take them to the meeting, or even by pursuing them to the meeting and dragging them home. (Bradley 1990, p. 5)
In a particularly gruesome example of male backlash, a female leader of the highly successfully government sponsored Women’s Development Programme in Rajasthan, India, was recently gang raped by male community members because they disapproved of her organizing efforts against child marriage. They raped the woman in her home in front of her husband, and warned him Keep your wife in line or we’ll rape her again ” The incident and the fear that it induced dealt a major blow to the project’s momentum (Rao Gupta, personal communication, 1993; Mathur 1992).
Elsewhere, men may use force to divert the benefits of development from women. Case studies of victims of domestic violence in Peru and of garment workers in the Mexican maquiladoras reported that men frequently beat their wives to get their earnings (Vasquez and Tamayo 1989, as quoted in Carrillo 1992).
To avoid violence, women learn to restrict their behavior to what they think will be acceptable to their husbands or partners. As Bradley (199O) observes, “Threats or fears of violence control women’s minds as much as do acts of violence, making women their own jailers” In Papua New Guinea, for example, a recent study reports that married female teachers do not apply for or accept promotions in large part because they fear retaliation from their husbands: women represent only 39 percent of the country’s primary school teachers and 5 percent of head teachers (Gibson 1990).
Fear of stranger-perpetrated violence similarly limits women’s participation in public life. In the United States 49 percent of 299 women surveyed in six neighborhoods in Chicago, Philadelphia, and San Francisco estimated their chances of being raped in their own neighborhood as five or higher on a 10-point scale. Nearly half said that they relied on restrictive, isolating tactics (not going out, not going to certain places) “all or most of the time” or “fairly often” to protect themselves. By contrast, 90 percent of men living in the same neighborhoods said that they never restricted their behavior out of fear (Gordon and Riger 1989). Similarly, in a 1990 newspaper survey in Seoul, Korea, women identified fear of sexual violence as a principal cause of stress in their lives (Korea Sexual Violence Relief Center 1991). In a separate survey of 2,270 Korean women, 94 percent said that they felt uneasy because of the spread of sexual violence against women Forty percent felt “extremely uneasy” and reported restricting their activities because of their fear (Korea Sexual Violence Relief Center 1991).
In the developing world this distinctly female fear can have unexpected and insidious effects. Fear of rape has exacerbated underrnutrition among Ethiopian refugee families in Sudanese border camps. In a recent survey of women’s mental health sponsored by the United Nations Development Programme, Ethiopian refugee women said that they had reduced the number of cooked meals they fed their children because they feared being raped-as many had been-while collecting firewood, a task requiring a two-to-three-hour foray outside the camp (LaPin 1992). Similarly, female health promoters working in rural Gujurat, India, when discussing obstacles to their work, emphasized their reluctance to travel alone between villages for fear of being raped. They requested self defense training to enable them to continue their work (Khanna 1992). These examples, far from isolated, illustrate the paralyzing and largely unrecognized effect that violence can have on women and on social development.
Effect on maternal health.
Pregnancy should be a time when the health and wellbeing of women are especially respected. But surveys suggest that pregnant women are prime targets for abuse. Results from a large prospective study of battery during pregnancy among low-income women in Baltimore and Houston indicated that one of every six pregnant women was battered during her present pregnancy (McFarlane and others 1992). The study, published in the Journal of the American Medical Association, followed a stratified cohort of 691 white, African-American, and Hispanic women for three years. Sixty percent of the abused women reported two or more episodes of violence, and they were three times as likely as nonabused women to begin prenatal care in the third trimester. Other studies indicate that, compared with women who are not beaten, women battered during pregnancy run twice the risk of miscarriage and four times the risk of having a low-birth-weigh baby (Stark and others 1981; Bullock and McFarlane 1989). Low birth weight is a powerful predictor of a child’s survival prospects in the first year of life.

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7. They offer a much better ROI than Ukrainian girls. In Ukraine you have the tough Eastern mentality, transactional female natures, rectum cities, and language barriers. In Croatia you have a pleasant capital city with English speakers and girls who are easier to get into bed. It’s a no-brainer to pick Croatia over Ukraine, though the verdict is still out on who makes a better girlfriend. Beware: the word is out on Croatian girls and you will have to deal with other love tourist competition in the next five years.
8. My game in Croatia automatically turned cocky because of the amount of attitude I encountered. The attitude wasn’t automatic, but it happened enough where I had to turn on the parts of my game that I haven’t used since America, especially when it came to getting cockblocked or bitched out by a fat friend. As long as you stay out of the snobbiest venues in the city, you shouldn’t have too many problems with this.
9. Isolation away from friends is key. Once you master isolation, you master banging Croatian girls. The move that helped me isolate and led to the most bangs was “Let’s go for a walk.” You must resist all her attempts to de-isolate in the form of bringing girlfriends along. If you’re going for a fast bang, there is no benefit to trying to wow her social circle.
10. The older women (approaching 30) put out many spinster characteristics that are similar to their American counterparts. Their attitude is rougher, they play a lot of games, and they constantly test you. At an age where they should have a softer vibe in the hopes of competing against their younger counterparts, they can be a pain in the ass to deal with. I preferred to work in the 19-23 year old range.
11. Hot women over 24 are looking for rich dudes, even sponsors. You’ll be able to smell them a mile away: impeccably dressed and done-up with the highest heels but wearing a constant bitch face. They don’t care if the guy is in the mafia or in the board room as long as he’s a big fish. As Western culture infects Croatia and destroys the nuclear family, I predict you’ll have a lot of attractive older women waiting for a wealthy man to marry them. Ten years down the line, this may set up an excess supply issue that facilitates Croatian mail-order bride businesses.
12. Ignore reports on the internet that Croatian sea resorts during the summer are a great place to bang local girls. I found this to be hype. The sea resorts are huge sausage fests (both foreign and domestic sausage) and the girls know their value. It’s not uncommon for them to be surrounded by gangs of friends. While you can still do it, it’s far easier to bang a girl you meet in Zagreb in the middle of summer using day game than to compete with a bunch of horny, drunk guys on the seaside.
In spite of the many downsides you’ve just read, the average men will appreciate the talent in Croatia more than my diminishing favorite, Poland. My experience in Croatia did take away the glow I had on Polish girls because the quality I banged in Croatia was indisputably higher. The only question is if the party will continue as more love tourists head to Zagreb.
City Guide: Ljubljana, Slovenia.
Ljubljana in a word: Funktastic.
Chance of Hooking up: 3.5 / 5.
Quality of Girls: 3.75 / 5.
Smoking tolerance: 4 / 5.
Bed: Private rooms at Hostel Celica are $40. Apartments from €65 (
Food: $10 for a meal in an inexpensive restaurant.
Funktastic. Yes. My English is clearly shit, because I couldn’t come up with a better word that aptly describes this small, but dynamic capital. On one hand, Ljubljana has a quaint medieval town feel. It has a castle on the hill, a nice square, and is snaked by a little river with ornate bridges and weeping willows on its banks. But take a five-minute walk and you’re in Metelkova: a wacky hippie commune that looks like it came right out of a cyberpunk novel. Overall, it’s a relatively chilled city, but definitely worth hanging out in for a few days.
Former Miss Slovenia.
Appearance : Slovenians are attractive. The five of us on the trip came to a consensus: they beat the Croats, but they’re still not a patch on the Serbs. According to recent data, Slovenian women are also the tallest in the Balkans, with an average female height of 1.674 m (5 ft 6 in). Slovenes are the most northern Slavic groups in the Balkans and thus have a little Austria-Hungarian and Italian influence in their blood. Most women are brunettes, however, you see more natural blondes here than in other parts of the Balkans. In terms of dress, I also couldn’t help but notice a little more skin on show here compared to Zagreb.
Demographics: 83% of the population are ethnic Slovenes. The rest mostly come from former Yugoslavia; the biggest groups are Bosnians, Serbs, and Croats.
Attitudes: Slovenians are generally a friendly bunch and I found the women to be pretty receptive to approaching. English was common and they lack some of the bitchy attitude you can find elsewhere in the Balkans. Slovenia was the first Balkan country to join the EU and the city feels more West than East. In fact, the locals will tell for that Slovenia is a Western country. I found Slovenian girls relatively laid back, and I hasten to say, they might be the easiest girls in the Balkans.

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It has even piqued the interest of the local authorities. The Ministry of Home Affairs (MHA) and Health Promotion Board (HPB) have asked for the paper. When contacted, the MHA confirmed that it had asked for a copy of the report but did not give further details. HPB declined comment.
“Discrimination is a very important aspect of labour economics and has been extensively studied by economists,” said Dr Leong.
“Many prominent economists, like Professor Steve Levitt from the University of Chicago, have worked with data on prostitutes in the US to analyse issues.”
Prof Levitt’s best-selling book, Freakonomics, applied economic principles to topics such as cheating in schools and drug dealing.
The study shows the “survival strategies used by sex workers” in Geylang, said Ms Vanessa Ho, 26, an advocate for sex workers’ rights and recently named Young Activist of the Year by gender equality advocacy group Aware.
But she added: “I do not find that the research helps us in solving issues such as sex trafficking or general labour exploitation in the industry.”
Dr Leong said the study did not ask the women if they were forced to work as sex workers as it was deemed too sensitive.
On tourist visa, but Jiangsu woman not here to sightsee.
Jiangsu native Gina has a dark secret. The 25-year-old arrived in Singapore from China two weeks ago as a tourist, but she has not visited attractions like Sentosa or tried local dishes like laksa.
Instead, she has been working as a freelance prostitute in a walk-up apartment in Geylang.
The fair and slender 1.7m-tall dance and music teacher has spent about $2,000 getting to Singapore and starting work.
The breakdown: $700 in airfare, $700 a week to rent a bedroom with an attached toilet and $580 to a Singapore agent who picked her up at the airport, arranged the apartment, took her photos and advertised her services online.
She said, through a source, that she also had sex with the agent for free “so that he can describe and rate my services online”.
She charges her clients, who are all locals, $80 an hour. But she declined to reveal how much she has earned or the number of clients she has served.
Her clients responded to the online advertisement, but she does not rule out streetwalking.
“But I will try not to, because I am scared of getting caught by the police,” she said.
She came to work as a freelance prostitute after friends who were here said it was lucrative and introduced her to the local agent.
“The agent was helpful, even helping me buy towels, mouthwash and condoms,” she said.
The Adventures of Bradley.
*Always Undergoing Maintenance*
Prostitution in Singapore.
Prostitution is one of the oldest professions in the world and one of the most enduring. It is probably the only profession that will remain the same throughout all of history as there will always be a supply and there will always be a demand. You can find prostitution anywhere you go, but in ultra-conservative Singapore, it took me by surprise to find out that prostitution is not illegal here.
Here’s a quote from the “2008 Human Rights Report: Singapore” as per the U.S. Department of State:
Prostitution itself is not illegal; however, public solicitation, living on the earnings of a prostitute, and maintaining a brothel are illegal. The authorities periodically carried out crackdowns on solicitation for prostitution and arrested and deported foreign prostitutes, particularly when their activities took place outside informally designated red-light areas. In practice police unofficially tolerated and monitored a limited number of brothels; prostitutes in such establishments were required to undergo periodic health checks and carry a health card.
( Note : The quote says ‘foreign prostitutes’ because the majority of prostitutes in Singapore are not locals. They are from the poorer surrounding countries and enter Singapore on a temporary visa, during which time they engage in prostitution to raise capital. They then return home and, I assume, repeat the cycle as necessary. )
Coming from the US, legalized prostitution is nothing new to me. It’s legal in Nevada and until earlier this year it was legal in Rhode Island. However, I grew up in a conservative family and spent most of my childhood in the South, which is commonly referred to as the Bible Belt. Until I was older and put more thought to the subject I viewed all prostitutes as inherently evil. I now know that most prostitution is done out of necessity. That doesn’t make it right in my eyes, just understandable.
I had always assumed that this sort of activity was illegal in Singapore. The laws are very strict here, including fines for eating or drinking on public transit and the outlawing of chewing gum. So, I can’t help but wonder why prostitution is legal. I see it as dangerous and morally reprehensible, but that could just be a cultural difference. When it comes right down to it, consensual prostitution doesn’t really hurt anybody, and given the prostitute’s circumstances it may be beneficial to her (or him) financially. The banning of prostitution in Singapore could be more detrimental than helpful to social order. Or another way to look at it would be that since it’s not a problem, there’s no reason to fix it.

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“The boss suggested I take some money for the family,” Nur’Asiah says. “After he offered that, I called home, asking people here what they wanted . I knew then that by saying yes, I’d have to do sexy dancing ‘plus plus’. ”
The loan was 30 million rupiah (about $3000), which her family used to renovate their house and buy a motorbike and rice seeds. Money also went to support Nur’Asiah’s son. She’d accompany clients back to their hotels, earning 1 million rupiah (about $100) for sex.
“The first time I was nervous and afraid because he was a stranger, and I was sad because it was not with someone I liked or loved,” she says. “I feel like I was forced. I didn’t like it, but I needed the money.”
Her grandfather, Dasmin, a beneficiary of the house renovation, is comfortable with what has happened.
“She chose the job; it was her own choice,” he says as Nur’Asiah looks on impassively. “But the most important thing is that she did it for the family.”
For perhaps 30 years Indramayu has been exporting its daughters, from the age of 15 or 16 up, to brothels across Indonesia. Though this course of action is so common that there is very little stigma, officially it’s frowned upon. In 2007, Indonesia banned the traffic in girls under 18. But the industry adapted, and these days many young Indramayu girls are recruited by their friends, says Sukim, a former pimp who now works at Yayasan Kusuma Bongas, a non-government organisation devoted to fighting the recruitment of sex workers.
Middlemen still play a role behind the scenes, but if the first suggestion of a career in prostitution is made to a new girl by her friend, the real traffickers can plausibly deny their involvement. The rest of the model is unchanged: girls are still pressed to take loans, which are then used as a tool by the pimps and madams, who are all called Mami, to keep them loyal.
The first money is small and goes directly to the new recruit to buy clothes, make-up and a trip to the “magic man”, or dukun . Many Indonesians hedge their bets between Islamic observance and village magic, but, for practical purposes, they place greater faith in the latter. The dukun performs a ritual which they believe symbolically implants a diamond in the girl’s body, “to make her prettier and more desirable”, Sukim says.
The pimp or channeller then goes out of his way to extend the loan, “pampering the parents” to create an ongoing debt. The parents outdo each other to build the most enviable house in the village. The houses act as a marketing tool to lure other families into the trade.
“Who were the most successful people? Sex workers,” says Sunenti, another girl who took the bait. For the girls, though, the debt is a burden. Many sex workers live in dormitories guarded by brothel staff. “It’s not easy to go out, even on your day off or to go shopping, because security guards go with you,” says Nur’Asiah. “They follow you to make sure you don’t run away or go to work in another bar.”
Ask people here why they sell their daughters and the answer is faktor ekonomi – economic reasons. Indramayu is sustained by three industries: rice growing, sending people to countries such as Saudi Arabia and Malaysia as migrant labourers, and remittances from sex work.
In the vast rice fields, people toil in the wilting sun for just 30,000 rupiah – around $3 – per day. Even in this slow-speed rural economy, it’s barely enough to survive, much less buy a house. Offshore migrant labour means years away from home, and the horror stories of mistreatment, including rape, are legion.
There are no factories in Indramayu and the education system is so poor that few people are qualified for even the most basic white-collar job. According to Sukim, everyone has access to primary school but there are only a few middle schools (years 7 to 9) and, in Bongas at least, no high school at all. By the age of 11 or 12, many children have dropped out entirely. By 15, the girls, bored and unemployed, have watched older friends return to the village for religious holidays, desirably light-skinned from night work, with money to splash around, wearing beautiful clothes and make-up.
Yayasan Kusuma is trying to counter the lure of the sex industry by using a free middle school in Bongas to both extend children’s education into their teens and to explain the dangers of sex trafficking.
We sit in on an English lesson. When we ask about prostitution, the 15-year-old girls giggle in their hijabs and refer to it as “blank-blank”.
“I have a friend doing it – she works in Mangga Besar,” one girl says, referring to a red light district in North Jakarta.
Would you like that job?
“No!” says one girl. “We’d rather be something that’s more noble. I want to be policewoman, or a doctor.”
It’s a big aim, and seems a million miles from village life. As we leave the classroom and walk out to the dusty road, we are stopped dead by a ceremony that reminds us just how far.
Disty is seven years old and princess for a day. Dressed and painted like an Arabian Sultana and perched high on a ride-on dragon carried by four dancing men, she is paraded through the streets to the infectious beat of Indonesian pop music, dangdut.

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