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"And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground." There’ll be no funeral services. They won’t even be gathered. The undertakers won’t have to grin one iota. There won’t be any to embalm. That’s going to be the final outpouring of God’s wrath on this planet.
All right, come back with me to Isaiah 61. So, the beauty will come out of the ashes. After God’s wrath and judgment and total destruction will come His beautiful, glorious, earthly Kingdom. All right, verse 3 again:
"…to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, (Now, you know Scripture refers to trees as something beautiful in God’s creation.) the planting of the LORD, that he (the Lord) might be glorified. 4. And they shall build up the old wastes, (From the destruction coming out of the Tribulation will come this glorious, new, restored planet earth.) they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. 5. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers." Now, what does that tell you? Israel has always been the downtrodden people of human history. They’ve always been the hated and the persecuted. Well, what’s going to happen here? It’s going to be totally reversed. Israel will be the apple of God’s eye. Israel is going to be the most blessed of any of the nations on earth.
Israel is finally going to inherit all those glorious promises coming up even since Moses. We’ll look at that in our next program. What did Moses prophesy? That Israel would never again be on the bottom of the totem pole. They’ll be where? They’ll be at the top. They will never again have to beg or borrow from other nations. They’re going to be the ones that will help other nations. And so all the glorious promises of Israel are still future and they’re coming.
LESSON TWO * PART IV.
THE STAGE OF BIBLICAL HISTORY.
Okay, for those of you joining us on television, we’re just an informal Bible study. We like to teach verse by verse, most of the time comparing Scripture with Scripture. We appreciate so much that you let us know how much you’re learning. My, I’ve said it before and I guess I can say it again, the average letters say, "I’ve learned more in the last six months than in the previous forty years." So, it is encouraging to us that the Lord is opening a lot of eyes to these things that have been hidden, for many, for a long time now.
All right, we’re going to pick up where we left off in Isaiah 61. We’re down to verse 6. This is an interesting situation now, where the prophet writes:
"But ye shall be named ( shall be – Now, they aren’t yet, but they will be.) the Priests of the LORD:…" (or of Jehovah.) Priests. All right, where do you first get that? Well, come all the way back with me to Exodus chapter 19.
This is the beauty of Scripture. It all fits! Exodus 19 and just for sake of time lets go all the way back to verse 3. Now remember the setting. Israel has just come out of Egypt. They’ve come through the Red Sea, and they’re gathered at Mount Sinai. Moses has now gone up unto God.
"And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, thus shall you tell the children of Israel; (Now, here it comes.) 4. Ye have seen what I did unto the Egyptians, (That is, drowned them in the Red Sea.) and how I bare you (the Nation of Israel) on eagles’ wings, and brought you to myself." That is, out here into the Sinai desert.
"Now therefore, (here comes the opportunity) if (and it’s positional, it depends on what Israel does) ye will obey my voice indeed, and keep my covenant, (This covenant of Law that will be coming in the next chapter. If Israel will be obedient to that.) then ye shall be a peculiar treasure (something of intrinsic value) unto me above all people: for all the earth is mine:" God is Sovereign. If He wants to make one nation superseding all the others, that’s His prerogative, and that’s what He’s done. He has made Israel, now, above all the other people of the world. Now verse 6:
"And ye (the Nation of Israel) shall be unto me a kingdom of priests,…" Now, those are the two key words. Israel is to be looking forward to a Kingdom in which every Jew would be a priest, or a go-between, between their God and the non-Jewish world.
Now, most people miss that, but that was Israel’s prospect. That’s why, of course, when you start immediately back there in the four gospel accounts, what does John the Baptist institute? Well, the water baptism. It has nothing to do with the church whatsoever. It’s a Jewish phenomenon. But what was the reason? To prepare every priestly Jew for his role as priest. How did every priest begin? Wash! Wash! So, it was an indication they were now a prepared priesthood of people. Not just Levi, but the whole nation was to become a kingdom of priests and a holy or set apart nation, just like Levi was in the nation of Israel. Every Jew was to become like a Levite to the nations of the world.

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